Big Road Blues

Show Notes:

Today’s program is our fifth devoted to topical blues. Previous show have focused on hard times, presidents, war and prison. Today’s show is more of a grab bag, spotlighting songs about natural disasters, the depression, historical figures, social issues, civil rights and more. “The blues, contrary to popular conception, are not always concerned with love, razors, dice, and death,” Richard Wright wrote in 1941.  Wright, argued that the blues was by its nature a protest music, and many other writers concur. Mostly it was veiled in verses like “You don’t know my mind/ When you see me laughing, I’m laughing just to keep from crying.” A smaller percentage of blues deals directly with more overt protest and many more were commentaries about community events. There were numerous songs about natural disasters such as floods, drought, storms and fire; songs about cultural figures like Joe Louis, Franklin Roosevelt, Martin Luther King and John Kennedy; songs about politics, war, urban renewal, prostitution and even racism; and of course countless songs about the depression, hard times and welfare. Taken together these songs form an oral history of black America at a time when black Americans had few outlets for self-expression. Although it’s outside of our scope, it should be noted that many of the same themes can be found in gospel records and sermons of the same period.

The 1927 Mississippi River flood was one of the greatest natural disasters in US history. Numerous blues and gospel songs were written about the event. The first record on he market, and the biggest seller, was Bessie Smith’s “Back Water Blues” issued on Columbia. Columbia also enlisted its most popular country blues artist, Barbecue Bob, to record the flood blues “Mississippi Heavy Water Blues” in June. The record was advertised in the Chicago Defender on August 13th and like Bessie’s record was a hit. Other flood songs performed by Columbia artists include Kansas Joe and Memphis Minnie’s “When The Levee Breaks” cut at their first session in 1929. Also in 1929, Charley Patton recorded a two-part flood blues, “High Water Everywhere” Part 1 &d 2. Paramount devoted one of its last advertisements to this record, which became a surprise hit at the dawn of the Great Depression. This was the last original blues to be recorded about the 1927 flood:

Well, backwater done rose all around Sumner now,
drove me down the line
Backwater done rose at Sumner,
drove poor Charley down the line
Lord, I’ll tell the world the water,
done crept through this town

Five months after the Mississippi flood, on Sept. 29^th, a cyclone struck St. Louis killing dozens of people and causing millions of dollars in damage. Three blues and one sermon were recorded about this event.  “St. Louis Cyclone Blues” was first recorded by Lonnie Johnson and then covered by Elzadie Robinson.  In addition to being a gifted singer and guitarist he was also an imaginative songwriter as “St. Louis Cyclone Blues” amply demonstrates:

I was sitting in my kitchen, lookin’ ‘way out cross the sky (2x)
I thought the world was ending, I started in to cry.

The wind was howlin’, the buildings beginnin’ to fall (2x)
I seen that mean old twister comin’, just like a cannonball

The world was black as midnight, I never heard such a noise before (2x)
Sound like a million lions, when they turn loose their roar

Oh, people was screamin’, and runnin’ every which away (2x)
[spoken ] Lord have mercy on our poor people!

I fell down on my knees, I started in to pray

The shack where we were living, she reeled and rocked but never fell (2x)
[spoken ] Lord, Have mercy!
How the cyclone spared us, nobody but the Lord can tell

In a similar vein was St. Louis Jimmy’s “Florida Hurricane.” John Lee Hooker recorded the song “Tupelo” several times. While Hooker refers to the disaster as a flood,  the town of Tupelo was actually  struck by a tornado on April 5^th, 1936. This was an outbreak of seventeen tornadoes that struck the Southeastern United States from April 5 to 6th, 1936. Approximately 436 people were killed by these tornadoes. Although the outbreak was centered around Tupelo, Mississippi and Gainesville, Georgia, other destructive tornadoes associated with the outbreak struck Columbia, Tennessee, Anderson, South Carolina and Acworth, Georgia. Severe flash floods from the associated storms also produced millions of dollars in damage across the region.

The sinking of the Titanic in 1912 generated many songs among white and blacks. Soon after the event, songs began to circulate and some were put in print on broadside papers. For many singers, the disaster was a kind of modern “tower of Babel”, God punishing man’s arrogance, especially among black singers who saw in the disaster God’s punishment for the segregationist policies of the boat’s company (Black were not allowed on board) or for man’s hubris for calling the boat unsinkable. Among the most influential was “God Moves On The Water” by Blind Willie Johnson:

Year of nineteen hundred and twelve, April the fourteenth day
Great Titanic struck an iceberg, people had to run and pray
God moves, moves, God moves, ah, and the people had to run and pray

The guards who had been a-watching, asleep ’cause they were tired
When they heard the great excitement, then a gunshot was fired
God moves, moves, God moves, ah, and the people had to run and pray

The Titanic continued to be a popular theme well into the post-war era. Blues artists who sang about the Titanic include Ma Rainey, Hi Henry Brown, Richard “Rabbit” Brown, Leadbelly, Virginia Liston and in the post-war era Mance Lipscomb, Pink Anderson, Bill Jackson among others.

There have been several songs written about historical figures like presidents, particularly Roosevelt and Kennedy,  black leaders, sports figures and even blues singers. There were several blues written about the passing of well known blues artists including a few dealing with the death of the hugely popular Leroy Carr in 1935.  Among those were the poignant “My Old Pal Blues (Dedicated To The Memory Of Leroy Carr)” sung by Carr’s long time partner Scrapper Blackwell:

I woke up this morning, couldn’t hardly get out of my bed (2x)
When I got the news, that Leroy Carr was dead

I run to the window, and I throwed up the blinds (2x)
I stood there wondering, and just couldn’t keep from crying

The day of his funeral, I hated to see Leroy’s face (2x)
Because I know there’s no one, could ever take his place

Then off to the funeral, then to the burying ground (2x)
My heart was breaking, as they lowered him down

He’s done singing, he’s done playing, you’ll never hear his voice no more (2x)
He was a real good pal, and I’ll miss him everywhere I go.

Bumble Bee Slim and Bill Gaither also recorded tributes to Carr. There were other tributes on the passing of Ma Rainey, Blind Lemon Jefferson and Sonny Boy Williamson II. Other songs have dealt with the passing of Bessie Smith, Blind Lemon Jefferson, Doctor Clayton and Sonny Boy Williamson II. There have been dozens of blues, jazz, ballads and gospel songs written about heavyweight champion Joe Louis. During the era of segregation, Joe Louis was a hero among black Americans. Those who paid tribute to Louis include Memphis Minnie, Joe Pullum, Jack Kelly, Lil Johnson, Bill Gaither, Carl Martin among others. Pullum’s “Joe Louis Is the Man” seems to be the first Louis song, dated Aug. 13, 1935:

Joe Louis, is a battlin’ man
The people think his fame will always last
He’s the Brown Bomber of this land
He’s supposed to whup ‘most any man
He’s got a real left, and a real good right
But when he jabs with either one, that stops the fight
He’s not a bad dresser, and his hair is curled
He’s the champion now of the world
He’s bound to be the next champion of the world

Named after a popular 19th-century minstrel song that stereotyped African Americans, “Jim Crow” came to personify the system of government-sanctioned racial oppression and segregation in the United States. There were several artists who made reference to”Jim Crow” including Leadbelly, Josh White and Rosa Henderson (PDF). In 1924′s “Back Woods Blues” Rosa Henderson sings:

Got the blues so bad for the place that I came from
Wanna see my folks but its way to far, to ride in a dusty old Jim Crow Car
Got the back woods blues for a place way down in Bam
Got the blues but I’m gonna stay right where I am
Gonna lay ‘round here right where I’m at
Where there ain’t no grinnin’ and snatchin’ off my hat

Three years later Cow Cow Davenport cut the explicitly titled “Jim Crow Blues”:

I’m tired of being Jim Crowed, gonna leave this Jim Crow town
Doggone my black soul, I’m sweet Chicago bound
Yes, sir, I’m leaving here, from this old Jim Crow town

Fire was another theme that crops up in several blues songs. Leola Manning sings about a fire that burned down the Arcade building in Knoxville, TN in her “Arcade Building Moan” cut just 15 days after the event. One of the most tragic fires happened in Natchez, Mississippi. On April 23, 1940 the Rhythm Night Club fire killed 209 African-American partygoers, while severely injuring many others. It remains the second deadliest fire at a nightclub in the United States. The disaster has been acknowledged in songs by The Lewis Bronzeville Five, Gene Gilmore, “Baby Doo” Caston, Howlin’ Wolf, John Lee Hooker and others. Other songs about fires include “Jailhouse Fire Blues” by Buddy Boy Hawkins, “Fire Department Blues” by Sleepy John Estes, “Call The Fire Wagon” by Memphis Minnie and “Stockyard Fire” by Tampa Red and “Fire Detective Blues” by Roosevelt Sykes are a few examples.

Urban renewal is the theme in “Third Street’s Going Down”, one of Peetie Wheatstraw’s finest compositions:

We used to have luck in the valley
But the little girl had to move way out of town
We used to have luck in the valley
But the girl had to move way out of town
Some moved in the alley
Ooo-well-well, because Third Street is going down

Third Street ran through the heart of the East St. Louis district known as the “valley”, a tough area full of brothels, gambling houses and saloons. Wheatstraw also lived in the district and not coincidentally was an area where the blues flourished. Some forty years later Gatemouth Moore returned to his old Memphis stomping grounds which was transformed by urban renewal and recorded the moving “Beale Street Ain’t Beale Street No More.”

When the Wall Street crash occurred at the end of October 1929 there were many stories of lost fortunes, of bankrupt financiers throwing themselves from skyscraper buildings. Those who bore the brunt were the poor, and of those the black population was the worst off. As steel mills ceased to operate and factories were closed down, thousands of workers, many of whom were seasonal employees, were laid off. Few were members of unions, and there was no protection against unemployment. Countless blues and gospel songs were written about the depression. “The Panic Was On” as Hezekiah Jenkins sang in 1931:

What this country is coming to
I sure would like to know
If they don’t do something bye and bye, the rich will live and the poor will die
Doggone, I mean the panic is on

Can’t get no work, can’t draw no pay
Unemployment getting worser every day
Nothing to eat no place to sleep
All night long folks walking the street
Doggone, I mean the panic is on

During the depression casual prostitution was a reality to many poor women. Whether it was a bartering to pay the “rent man”, helping their unemployed men or actually walking the streets, prostitution was a prevalent theme in the blues. Statistics show that a quarter of all prostitutes were black when blacks represented a tenth of the population.  “Tricks Ain’t Walking No More”was a popular song recorded by Lucille Bogan, Memphis Minnie, Bumble Bee Slim, Curley Weaver, Buddy Moss and others. During the depression even prostitution suffered from the economy as Lucille Bogan lamented in “They Ain’t Walkin’ No More”:

Sometimes I’m up, sometimes I’m down, I can’t make my livin’ around this town
‘Cause tricks ain’t walkin’, tricks ain’t walkin’ no more
I said, tricks ain’t walkin’ no more, tricks ain’t walkin’ no more
And I got to make my livin’, don’t care where I go

I need shoes on my feet, clothes on my back,
get tired of walkin’ these streets, all dressed in black
But tricks ain’t walkin’, tricks ain’t walkin’ no more
I said, tricks ain’t walkin’ no more, tricks ain’t walkin’ no more
And I get four or five good tricks standin’ in front of my door

Homelessness was another reality as detailed in songs like Josh White’s “Homeless And Hungry”,  Bessie Smith’s “Homeless Blues”and Sleepy John Estes’ ” Hobo Jungle Blues.” Even after the depression the possibility still loomed as Willie “Long Time” Smith sang about eloquently in his 1947 composition “Homeless Blues”:

On one cold frosty morning, the ground was covered with snow (2x)
Well, I met a million people had no place to go
Well some have children, some just have their suitcase and clothes (2x)
You know those people was steady walkin’,  but they couldn’t find no place to go

Franklin D. Roosevelt was inaugurated in March 1933 and took many measures in his first hundred days to combat the depression. In June he established the Public Works Administration (PWA) for which over $3 billion was appropriated. PWA projects were largely engaged in construction projects like sewage plants, flood control and bridge building. Under the PWA was an alphabet soup of agencies with acronyms like PWA, CCC, CWA, CCC and others. Later came the WPA which replaced direct relief and built over a half million miles of roads, a hundred thousand bridges and even more pubic buildings. Many blues songs deal with “working on the project”  such as Peetie Wheatstraw’s “Working On The Project” and his sequel “The Wrong Woman (Lost My Job On the Project)”, Black Ivory King’s “Working For The PWA”, Jimmy Gordon’s “Don’t Take Away My PWA”  and “Casey Bill Weldon’s “W.P.A. Blues” are a few examples. While the entry in WW II eased the pressure on many who were drafted or employed in the plants, it was largely the white population who benefited. Many were still “On The Killin’ Floor” as Doctor Clayton described in 1942:

Please give me a match to light this short that I found
I know it looks bad for me, picking tobacco off the ground
I was in my prime not so very long ago
But high priced whiskey and woman done put me on the killin’ floor

Truman became President in 1945. Inflation was a major reason Truman’s popularity dropped from 87% after his election to 32% by the time he was up for re-election. In addition, after the war prices began to rise and opportunities lessen. Prices rose 38% between 1946 and 1948. Many blues tackled the subject including Jack McVea’s “Inflation Blues”, Louis Jordan’s song of he same name, Smokey Hogg’s “High Priced Meat”, Ivory Joe Hunter’s “Ivory Joe Hunter “High Cost Low Pay Blue” and Roosevelt Sykes’ “Roosevelt Sykes “High Price Blues”  among others.

After the twin bombings in August 1945 on Hiroshima and Nagasaki a slew of songs in all genres took up the atomic theme. In blues songs the word “atomic” came to mean anything of great energy, often used as a sexual metaphor as in songs like “Atomic Love” by Little Caesar or in “Atomic Baby” by Amos Milburn. In “Atomic Bomb Blues” Homer Harris gives an almost eyewitness account of the bombing of Hiroshima. In the gospel world it was used as a metaphor for God’s power as expressed in songs like the Pilgrim Travelers much covered “Jesus Hits Like The Atom Bomb” and the Swan Silvertone’s “Jesus Is God’s Atom Bomb.”

Overt political commentary was rare in recorded blues and gospel prior to the 1960’s but became increasingly more common afterwords. Several blues and gospel numbers were recorded about Martin Luther King and the civil rights movement in Alabama. In “Birmingham Blues” John Lee Hooker forcefully sings about the Birmingham campaign which was a strategic effort by the Southern Christian Leadership Conference (SCLC) to promote civil rights for black Americans.

I ain’t goin’ down, Birmingham by myself (2x)
If I go, gonna take someone with me
Take an airplane, fly over Birmingham (2x)
Drop me a bomb, keep on flyin’ on
Feel so bad, when I read about Birmingham (2x)
Oh do I know one thing, a man is just a man

Based in Birmingham, Alabama, and aimed at ending the city’s segregated civil and discriminatory economic policies, the campaign lasted for more than two months in the spring of 1963. To provoke the police into filling the city’s jails to overflowing, Martin Luther King, Jr. and black citizens of Birmingham employed nonviolent tactics to flout laws they considered unfair. In 1962′s “Ride On Red, Ride On” Louisiana Red is a civil rights themed blues that is mainly about leaving the racist south and in its subject not far removed from Rosa Henderson’s concerns in her 1924 song quoted above. Red does make a brief mention of the events in Little Rock several years prior:

We rolled into old Little Rock, had made another state
Where it took the whole US army to make one school integrate

In “Alabama Bus” Pts. 1 &2 Brother Will Hairston sings bout the 1955 Montgomery Bus Boycott led by Dr. King and ignited by Rosa Parks’ refusal to give up her seat to a white man. Several blues singers paid tribute to the death of Martin Luther King including Champion Jack Dupree, Big Joe Williams and Otis Spann.

Show Notes:

Today’s shown revolves around blues songs relating to presidents and politics. Overt political commentary was rare in recorded blues and gospel prior to the 1960′s. Some of the most moving political songs were tributes for Presidents Franklin D. Roosevelt and John F. Kennedy, who had great appeal to African Americans. One theme running through today’s show is several songs dealing with the death of president Kennedy who was assassinated 45 years ago yesterday. There were also quite a number of gospel songs written on the topic, and although we normally don’t play gospel we make an exception today. Roosevelt was considered the “poor man’s friend” and the lyrical evidence suggests he was viewed “as a benevolent and powerful patron or ‘bossman’” while Truman was seen as much more fallible and “unresponsive to the economic plight of black people as well as their growing demands for equal rights.” Kennedy’s reputation, particularly in the early years, was rather ambivalent but his death, as the lyrical evidence makes clear, “virtually eradicated any criticism of his international or political policies and left him an unadulterated hero.” These last quotes come from scholar Gudio Van Rijn who has written the books Roosevelt Blues, The Truman & Eisenhower Blues and Kennedy’s Blues which analyze lyrics of blues and gospel songs that deal with topical issues. In addition each book has an accompanying CD, which is where many of today’s songs come from. Several of the Kennedy songs come from the album Can’t Keep From Crying: Topical Blues on the Death of President Kennedy on the Testament label.

I guess you can say I wear my sympathies my sleeve with the opening numbers; Champion Jack Dupree’s “God Bless Our New President” and Bobo Jenkins’ “Democrat Blues.” “God Bless Our New President” was cut only a few days after Truman was sworn in following the death of FDR. The flip side was “F.D.R. Blues.” The record was advertised in Billboard as a “new sensational timely blues record.” In “Democrat Blues” cut in 1952 Jenkins is clearly not happy about Dwight Eisenhower who was the first Republican in the White House since 1933. If Jenkins was still with us he would clearly be a happy man.

A running thread throughout today’s show is some remarkable songs on the death of President Kennedy. In the wake of John Kennedy’s assassination, Pete Welding recorded over a dozen acoustic blues tributes to the late president for the compilation Can’t Keep from Crying: Topical Blues on the Death of President Kennedy in late 1963 and early 1964. Several other songs come form Kennedy’s Blues. Not surprisingly Kennedy’s assassination provoked an outpouring of memorial songs where “the deceased president emerges as a near-saint.” As Rijn notes, “the blues and gospel singers’ president was in heaven now. Like Christ he had died for our sins.” Indeed Kennedy’s death is often compared to the crucifixion of Christ a theme hammered home in several gospel songs. Among the moving performances are Otis Spann’s impassioned “Sad Day In Texas”, his voice choked with emotion, Jim and Fannie Brewer’s simply but deeply moving “I Want To Know Why” and Perry Tillis’ “Kennedy Moan.” There are several strong gospel performances including Ronda Mitchell & Mrs. Lovell magnificent “J.F. Kennedy’s Reservation”, The Southern Bell Singers’ soaring “The Tragedy Of Kennedy” and the Dixie Nightinglaes’ haunting “Assassination.”

When Franklin Delano Roosevelt became president of the United States, thousands of black Americans, traditionally Republican, deserted the party of Lincoln and became Democrats. Roosevelt was immensely popular among blacks as evidenced in songs like Otis Jackson’s two-part “Tell Me Why You Like Roosevelt” and Big Joe Wiilliams’ moving “His Spirit Lives On.” While were practically no blues lyrics critical of Roosevelt, Truman was criticized explicitly early on. Expectations were high for post-war prosperity and Truman’s inability to stem inflation made him ripe for criticism. It wasn’t long for the sentiment expressed in Champion Jack Dupree’s “God Bless Our New President” cut in April 1945 (Truman became President in January that year) became more pointed in songs like J.B. Lenoir’s “Eisenhower Blues” and the “positively revolutionary” variation “Everybody Wants To Know:”

You rich people, listen, you better listen real deep
If we poor peoples get hungry, we gonna take some food to eat

While Rijn has yet to write his book on Nixon (I have no doubt he will) there were a number of songs about Nixon and as you would imagine they were not very flattering. Watergate is a topic taken up by Howlin’ Wolf on “Watergate Blues” on his final album The Back Door Wolf while Big Joe is back with his “Watergate Blues.” Clarence “Gatemouth” Brown addresses Nixon directly in “Please Mr. Nixon” to “Don’t cut off your welfare line.” Other songs that directly addressed the president were several songs that came along at the same time including Roy C’s “Open Letter To The President” and his more explicit “Impeach The President, King Solomon’s “Please Mr President” the Angels Of Joy’s gorgeous plea “Mr President.”

Today’s show also features a trio of fantasy songs inspired by Big Bill Broonzy’s “Just A Dream.” The idea of a black man as a president was the stuff of fantasy as Big Bill relates:

Dreamed I was in the White House, sittin’ in the president’s chair.
I dreamed he’s shaking my hand, said “Bill, I’m glad you’re here”
But that was just a dream. What a dream I had on my mind
And when I woke up, not a chair could I find

Some fifteen years later Johnny Shines recorded his “Livin’ In The White House:”

Now I’m livin’ in the White House, just trying to help old Ike along (2x)
And tryin’ to make an admendment, for things Harry left undone

I want to live in paradise, make servants out of kins and queens (2x)
Now, don’t shake me, please, darling, this is one time I wanna finish my dream

Then there’s Louisiana’s Red surreal, hilarious “Red’s Dream” where he goes “to the U.N. and set the whole nation right”, threatens Castro with a “Georgia shave” (slit his throat) and is finally summoned to the White House by the President where he plans to install some “soul brothers” in the senate like Ray Charles, Lightnin’ Hopkins, Jimmy Reed, Bo Diddley and Big Maybelle! Then of course there’s Louis Jordan’s “Jordan For President.” After announcing that he is ready to move “… from the phonograph record to the ‘Congressional Record’”, Jordan promises to help listeners “… get straight on all the candidates” and “… make the proper selection in the coming election.” Jordan’s hoping you’ll vote for the swing ticket: “For an administration that’ll move you, groove you, and keep you fit” and “… to walk on the sunny side of the street with the candidate with the beat … vote for Jordan for President!” Jordan’s electoral promises: “Every American will get his portion – after I get mine” and “… we’ll all serve – time!.” I Don’t Want To Be President” by the ever philosophical Percy Mayfield takes a Nixon era slant:

Now just suppose I had a girlfriend and called her, and she lived way across the lake
Why Congress would know the whole conversation because, you see, they’d have it on tape
Then they put me on the television to tell the whole world my private life
Hell I wouldn’t mind if people knowing but what about my wife