Big Road Blues

Show Notes:

Banjo Ikey Robinson, 1929

Today’s mix show is drawn heavily from the Document catalog with an emphasis on their Jazz Perspective Series. Document has done an invaluable service by issuing on CD the vast majority of African-American blues, jazz, spirituals and gospel recordings made during the pre-war era and into the early post-war era. Their Jazz Perspective series encompasses obviously jazz, but also much music that meets in that middle ground where blues and jazz intersect. Among those recording we spin terrific records by Teddy Bunn, Banjo Ikey Robinson, Edith Wilson with Johnny Dunn and Clifford Hayes and The Louisville Jug Bands.

Teddy Bunn and Ikey Robinson were contemporaries of Eddie Lang and Lonnie Johnson and like those men they played both blues and jazz. Bunn played with many of the top jazzmen of that period on guitar or banjo and sometimes he provided vocals. He also backed several notable blues singers like Cow Cow Davenport, Peetie Wheatstraw, Johnnie Temple and Victoria  Spivey among others. Our selections find him backing the obscure Buck Franklin and Fat Hayden. Ikey Robinson was an excellent banjoist and singer who recorded both jazz and blues from the late ’20s into the late ’30s. After working locally, Robinson moved to Chicago in 1926, playing and recording with Jelly Roll Morton, Clarence Williams, and Jabbo Smith during 1928-1929. He led his own recording sessions in 1929, 1931, 1933, and 1935. Robinson also accompanied blues singers such as Frankie “Half Pint” Jaxon, Georgia White, Eva Taylor and Bertha “Chippie” Hill among others. Recordings of Bunn and Robinson can be found respectively on the Document collections Banjo Ikey Robinson 1929-1937 and Teddy Bunn 1929-1940.

We spin a couple of fine blues tracks by the obscure singers John Harris and Ben Ferguson recorded one day apart in June 1931 both featuring Clifford Hayes on violin.  These stem from the fourth volume of recordings by Clifford Hayes & Louisville Jug Bands on Document’s Jazz Perspective series spanning the years 1924 through 1931. Hayes was among the most active and energetic of the early Louisville musicians and these four volumes are built around him but also include several other Louisville bands. The music is a fascinating mix of blues, ragtime, pop music, minstrel, coon songs and jazz.

It probably comes as no surprise that I’ve amassed a huge percentage of the Document catalog and I never fail to stumble across great forgotten artists that deserve to be better remembered. Among those we spin tracks by Charlie West, The Florida Kid, Al Miller, Bill Gaither, Frank Busby, Willie Lane and Sam “Suitcase” Johnson among others. Charlie West recorded just two brief sessions for Bluebird and Vocalion in 1937 and 1941. Carey Bell eventually married West’s daughter and West would occasionally sing in Carey’s band. Ernest Blunt AKA The Florida Kid was a fine vocalist and lyricist who waxed eight sides for Blue Bird in 1940. Little is known of Al Miller who sang and played banjo, guitar and mandolin. He cut over two-dozen sides between 1927 and 1936. Writing in The Penguin Guide To Blues Tony Russell observed: “When the history of African-American mandolin playing is written, a page will have to be reserved for Al Miller.”

Blues guitarist Bill Gaither was easily the most popular of the bunch, cutting well over a hundred sides for Decca and OKeh between 1931 and 1941. Gaither was close to the blues pianist Leroy Carr, and following Carr’s death in 1935, he recorded as Leroy’s Buddy for a time. A fine guitarist who possessed a warm, expressive voice, Gaither was also a gifted and inventive lyricist. He was often partnered with pianist George “Honey” Hill, and the duo patterned themselves after Carr and his guitarist, Scrapper Blackwell. Frank Busby recorded just one 78 in 1937 backed by Bill Gaither and  Honey Hill. We spin Busby’s “‘Leven Light City”, his version of “Sweet Old Kokomo”, which shows him to have been a very expressive singer.

The tracks by Willie Lane and Sam “Suitcase” Johnson come from two superb Document collections: Rural Blues Vol. 1 1934-1956 and Rural Blues Vol. 2 1951-1962. These collections draw together great recordings by fine obscure performers like John Lee, Monroe Moe Jackson, Julius King, Black Diamond, John Beck plus the post-war recordings of Clifford Gibson.

Also on tap today are three sides from the 1950’s and 60’s featuring the timeless Big Joe Williams. “Nobody Knows Chicago” comes from a 1958 date featuring the great J.D. Short with the duo making a potent team. J.D. and Big Joe teamed up on the 1958 Delmark albums Piney Woods Blues where he’s heard on four tracks and is on all of Stavin’ Chain. “Mean Stepfather” comes from the excellent 1960 album Tough Times which was reissued as part of Shake Your Boogie which also includes some sides from 1969. “Penitentiary Blues” comes from a jam session between Big Joe, Lightnin’ Hopkins, Sonny Terry and Brownie McGhee. These sides have been issued many times under a myriad of titles. I’ve taken this one form the 2-CD set Rediscovered Blues which not only includes the jam session but also a very good 1959 date between Brownie and Sonny plus sixteen strong Big Joe sides from 1968.

Show Notes:

Today’s show is called Maxwell Street Blues in tribute to Mike Shea’s legendary film on Chicago’s Maxwell Street Market, And This Is Free, which at long last has been re-released by Shanachie Records. And This Is Free was filmed over the course of sixteen Sundays on Chicago’s Maxwell Street in 1964. The Maxwell Street open air market was a seven- to ten-block area in Chicago that from the 1920s to the middle 1960’s played host to various blues musicians — both professional and amateur — who performed right on the street for tips from passerbys. Maxwell Street is an east-west street that intersects with Halsted Street just south of Roosevelt Road. Although there were many fine stationary department stores located in it, the area’s most notable feature was its open air market, precursor to the flea market scene in Chicago. One could almost buy anything there, legal and illegal. In need of jobs and quick cash, fledgling entrepreneurs came to Maxwell Street – many say it was the largest open-air market in the country – to earn their livelihood. In 1994, the Maxwell Street Market was moved by the City of Chicago to accommodate expansion of the University of Illinois at Chicago. It was relocated a few blocks east to Canal Street and renamed the New Maxwell Street Market.

Among those who got their start on Maxwell Street were Little Walter, Earl Hooker and Hound Dog Taylor among many others. Those that appear in the film include Robert Nighthawk, Johnny Young, Jim Brewer and Arvella Gray, all of whom were recorded performing live on the street. All the music recorded during the filming was issued domestically in 2000 on the Rooster label on the 3-CD set And This Is Maxwell Street and we will be hearing several of these cuts on today’s program. We will also be playing a number of cuts from the Ora Nelle label which was run by Bernard Abrams from his Maxwell Street Radio and Record shop located at 831 Maxwell Street, tracks by Big John Wrencher, Maxwell Street Jimmy, John Lee Granderson and James Brewer (all long time fixtures on the Street) plus some pre-war sides that reference Maxwell Street. In addition we will be playing excerpts from an interview with Gordon Quinn who was the sound engineer on And This Is Free.

Blind James Brewer and Gospel Group, Maxwell Street, 1964, Photo by Paul Oliver

Ira Berkow, who wrote the book Maxwell Street: Survival In A Bazaar, and contributes to the booklet, described Maxwell Street this way: “It was a carnival, it was a bazaar, it was, as some believed and perhaps with some credibility, a thieves’ den; it was also home to snake charmers, a horse that could count with a clop of his hoof, an ‘Indian chief’ in war bonnet and penny loafers, honest businessmen, the ladies of the night (and morning and afternoon), Gypsies, Jews, Italians, Irish, Bohemians, Poles, Russians, Greeks, Latinos, blacks. As well as the birthplace of a number of prominent Americans. And this, more or less, just for starters.” Hound Dog Taylor, a veteran of Maxwell Street, had this to say: “You used to get out on Maxwell Street on a Sunday Morning and pick you out a good spot, babe. Dammit, we’d make more money than I ever looked at. Put you out a tub, you know, and put a pasteboard in there, like a newspaper. I’m telling you, Jewtown was Jumpin’ like a champ, jumpin’ like mad on Sunday morning.” Jewtown as the area was also known, was so named because, as Lori Grove writes in her excellent essay Historic Maxwell Street, the “Jewish immigrants were the largest and longest-standing ethnic group in the Maxwell Street neighborhood” who “established the old world marketplace and its reputation as a place where bargains could be found.”

Back in 1960 Bjorn Englund and Donad R. Hill documented the blues on Maxwell street by recording some of the street’s stalwarts including Arvella Gray, Daddy Stovepipe, king Davis and James Brewer. The recordings were issued in 1962 on the Heritage album Blues From Maxwell Street. The album is long out of print (i don’t own this record so if anyone knows where I can get a copy let me know!) but the notes by Paul Oliver are worth quoting as they paint an evocative portrait of an era that has long passed. “At 1330 on South Halsted there is a minor intersection. The corners are crowded with people and temporary halls at anytime, but especially on Sunday, for the narrow road that cuts across Halsted is Maxwell and on Sunday morning the Maxwell Street Market is at its busiest. Maxwell Street is at once a sad an exciting place. The walls are blackened and the paint has peeled off the ill-fitting doors; garbage lies thick in the gutters and the narrow side alleys are littered with the refuse of years. To the West, the street loses its identity in the depressing anonymity of the bleak, poverty-struck roads that cross it; to the East it is an almost impassable market of stalls that suddenly give way to a vast, horizonless plain of mud and rubble and debris where an Expressway will sweep Southwards in the undated future. Amongst the rough-clad women who grope through the piles of discarded clothes and the tough, unsmiling men who pick their way through the wires, cables and electrical parts laid out haphazardly on the trestles – amongst the loiterers, the occasional sightseers and the pickpockets – are the beggars, as many as there are to be found in the shadows of the churches in a Southern Italian town, or along the shrouded streets of an “Arab Quarter.” Beggars – but with one striking, exhilarating difference. These are not wheedling seekers after alms with cries of “baksheesh” or “Gawd Bless yer, guv” but proud men, creative artists, singers of the blues who accept the dimes and quarters as tokens of esteem for their paying and singing. If the blues in general has tended to become more sophisticated in recent years Maxwell Street exists as a living storehouse of the folk blues, the blues of the rambling man. And in its few hundred yards is pictured the life story of the blues singer of the streets, from the children who stand wide-eyed to the singers of  their to choice to the young men who are trying their luck and their talent on the critical audience of the market; from the tough music and manner of the street singer of many years to the fading abilities to the old men who have played in the street in all weathers for more years then they can count.”

Today’s program opens with a pair pf pre-war cuts. Papa Charlie Jackson is known to have busked around Chicago in the early 1920’s, playing for tips on Maxwell Street, as well as the city’s Westside clubs beginning in 1924. He cut some 70 sides between 1924-1934, most for the Paramount label. His “Mawell Street Blues” shows he was well aquintated with the seedier side of the street:

Because Maxwell Street’s so crowded on a Sunday, you can hardly passed through
There’s Maxwell Street Market, got Water Street Market too
If you ain’t got no money, the women got nothing for you to do
I got the Maxwell Street blues, mama and it just won’t pay
Because the Maxwell Street women, going to carry me to my grave
I live six twenty-four Maxwell, mama and I’m taking about you

Little is known about his background. Blind Percy was likely Joe Taggart who recorded mainly gospel but sound more worldly as he too sings about those Maxwell Street women on “Fourteenth Street Blues:”

Fourteenth Street women, don’t mean a man no good
Go out and get full of liquor, wake up the whole neighborhood

Today’s show features several tracks from the Ora Nelle label which was founded in 1947 by Bernard Abrams who operated Maxwell Street Radio and Record shop located at 831 Maxwell Street. Two 78’s were released; “I Just Keep Loving Her” (Ora Nelle 711) and “Money Taking Woman” (Ora Nelle 712). The label’s name supposedly came from Walter’s girlfriend. These were Walter’s first recordings. Additional recordings were made by Jimmy Rogers (also his first), Boll Weavil, Sleepy John Estes, Johnnie Temple which were not released at the time. All of the Ora Nelle recordings can be found on the CD Chicago Boogie 1947 on the P-Vine label, a reissue of an album originally issued on George Paulus’ Barrelhouse label in the 1970’s. Boll Weevil (Willie McNeal) cut a pair of acetates for the label circa 1947-48, including “Christmas Time Blues” b/w “Thinkin’ Blues”, and recorded once more in 1956 for another mom and pop label called Club 51.

One-Armed harmonica player Big John Wrencher was a recognizable fixture of Maxwell Street. Wrencher was a traveling musician, playing throughout Tennessee and neighboring Arkansas from the late 1940’s to the early 1950’s. In 1958 Wrencher lost his left arm in a car crash in Memphis. By the early 1960’s he had moved North to Chicago and quickly became a regular fixture on Maxwell Street, always working on Sundays from 10:00 a.m. to nearly 3:00 in the afternoon. His first recordings surfaced on a pair of Testament albums from the 1960’s, featuring Big John in a sideman role behind Robert Nighthawk. He cut the excellent Maxwell Street Alley Blues (recorded in 1969 and issued in 1978) for the Barrelhouse label (reissued on CD on the P-Vine label) and cut Big John’s Boogie for the British Big Bear label in 1975. He also cut a 45 and we play “Memphis To Maxwell Street” from that record. Big John Wrencher passed in 1977.

Nighthawk’s performances form the centerpiece of the recordings made on An This Is Maxwell Street. Nighthawk is present on 22 of the 30 selections. Nighthawk really stretches out on some of his old classics including the stunning medley of his two biggest hits “Anna Lee/Sweet Black Angel” as well as a storming reprise of his “Take it Easy Baby” which he first cut in 1937 for Bluebird. Nighthawk shows off his wide repertoire playing Big Joe Turner’s “Honey Hush”, Dr. Clayton’s “Cheating and Lying Blues” and Percy Mayfield’s “I Need Love So Bad.” In an interview done by Mike Bloomfield, Nighthawk, reflected on what brought him back to Maxwell Street: “Lately I went back to Maxwell St.- I been playing off and on for 24 years now. Most all music more or less starts right off from Maxwell St. and so you wind up going back there. …See it’s more hard to play out in the street than it is in a place of business, but you have more fun in the street, looks like. Well, so many things you can see, so many different things going on, I get a kick out of it, I guess.”

We also play tracks by Maxwell Street stalwarts Arvella Gray, James Brewer, John Lee Granderson and Maxwell Street Jimmy. Arvella Gray made his first recordings in 1960 (released on the Decca and Heritage labels) and in early 1964 he made sides for his own Gray label, selling the 45’s on the street. He was also recorded by a team from Swedish Radio the same year. He was regular performer on Maxwell Street on Sundays. Gray’s only album, 1972’s The Singing Drifter was reissued on the Conjuroo label in 2005. James Brewer aka Blind James Brewer (“My mother didn’t name me ‘Blind’, she named me ‘Jim’”) was born in Brookhaven, Mississippi, moved to Chicago in the 1940s spending the latter part of his life busking and performing both blues and religious songs at blues and folk festivals, on Chicago’s Maxwell Street and other venues. He too was recorded by Swedish Radio, cut sides for the Heritage label, Testament plus cut the full-length albums Jim Brewer for Philo and Tough Luck for Earwig. In addition to the full length Hard Luck John (issued posthumously in 1998), Tennessee bluesman John Lee Granderson cut sides on other Testament compilations with further sides appearing on various anthologies. Among those Granderson played with were Robert Nighthawk, Big Joe Williams and Daddy Stovepipe. Charles Thomas aka Maxwell Street Jimmy, wrote Pete Welding was “one of the finest and most expressive of blues performers who regularly work the street…In his dark, urgent, powerful singing and rhythmically incisive guitar playing are strong, pungent echoes of his youth in the Mississippi delta, that spawning ground of so many great bluesmen.” Jimmy recorded little, his best being his lone album, his long out of print self-titled release for Elektra in 1965. Welding’s liner notes to the album paint a vivid portrait of Maxwell Street in the 1960’s:”Every Sunday morning from late spring to early autumn–whenever, in fact, the weather is warm and clement–the pungent, earthy sound of the traditional blues rings loudly through the streets of Chicago. In the city’s bustling open-air Maxwell Street flea market area, where one can haggle for anything form high-button shoes to a winnowing machine, the cries of the hawkers and vendors mingle sharply with the acrid, pain-filled shouts of the blues singer and the fervent moans of the sidewalk evangelist. Through most of contemporary America, street singing is a fast disappearing folk art. Municipal legislation and the compulsory licensing of peddlers have seen to that in most large US cities, and the days of the itinerant sidewalk minstel seem sadly though inevitably numbered. Except, that is, in Chicago. If anything, the art appears to be thriving here. It’s tied directly, or course, to the continued flourishing of the Maxwell Street market as a vigorous facet of Chicago culture that has refused to give up the ghost in the face of urban renewal, increasing cultural homogeneity and other aspects of modern ‘progress’.”